US – We The People

An Open Letter to Tucker Carlson

As a teenager in America, and in most people’s valid opinion, an American citizen, I do not know where to begin on the comments you have made.

I was born in Boston, Massachusetts and currently live in Erie, Pennsylvania. I have lived in the United States all my life, have a legal birth certificate, social security number, passport, and more… yet you still have the audacity to say that, because I am under the age of eighteen, I am not an “American citizen” as much as you, Donald Trump, Uncle Sam, or anybody else.

I am Jewish. I am Latino. I am American.

Being any of those things does not strip me of my American citizenship in the least, and neither does my age.

My religion is a part of who I am as an American. I love being Jewish—especially in a country that allows me to express my religion without the fear of persecution or punishment. I love getting to educate people and being the one that gets to help other people grow as individuals by teaching them about my religion and what it means.

My heritage is no less significant to me than my religion or citizenship. Being Latino is also a part of who I am. I am a product of my family who came from South America, and I love to brag about it because it makes me feel like I am a real contributor to what is the great, American “melting pot.” Nobody could ever take my culture, history, or family away from me—not even you. To me, none of this, in any way, makes me less American.

I still feel as proud to pledge allegiance to the American flag as anybody else.

I just want to know—if it isn’t my religion or ethnicity—then what is it that makes me less American than the people around me? According to you, I’m not an American—I’m just a teenager.

This is what you said a couple weeks ago:

Video: FOX News

I would like to clear the air here: We are ALL Americans.

If you genuinely think that teenagers are not Americans, then I think you are about to be pretty surprised.

Across the nation, we teens have organized school walkouts, protests, marches, and other events to exercise our First Amendment right. We are fighting together against ignorant people like you who think that, just because we are not eighteen, we cannot have an opinion, exercise our God-given right to protest or challenge arrogant people like you. We want to show that we have a say in our future and that people such as yourself do not deserve to speak for us—people who would rather let us take the fall (literally) just so you don’t have to lose your guns.

If you ever had any respect for us and stopped to listen to what we had to say, you would know by now that we never asked for anyone to lose their guns. We only asked for common sense gun laws—to put in place reasonable restrictions on the Second Amendment, just as there are the same restrictions on our rights to free speech and rights to privacy. If you think we are being unreasonable just look to the Supreme Court Heller decision, and you will see as plain as day, that while it holds that the right to bear arms is not related to service in a militia, it is not unlimited and that guns and gun ownership would continue to be regulated.

We teens have to live in fear at our schools. We don’t exactly think that this makes a ‘conducive’ environment for learning, do you? Nor do we think that arming our teachers makes for any more of a ‘conducive’ learning environment, but we already know that you don’t care. What you do care about is assisting the gun manufacturers to increase their revenue. You would prefer that you get to keep your guns—end of story.

I keep going over it in my head, but I just cannot answer this one question. I would really love it if you could answer it for me: Who exactly would it take to be killed in a shooting for you to realize that enough is enough?

Would it be a group of innocent civilians? No—we already saw that at the Pulse Nightclub, Las Vegas… (the list is way too big to count).

Would it be a group of church-goers like yourself? No—we already saw that in Charleston, Nashville, and Sutherland Springs.

Would it be a class full of high school students like myself? No—we already saw that at Columbine, Virginia Tech, and Marjory Stoneman Douglas.

Would it be a class full of kindergarteners? No—we already saw that at the tragic Sandy Hook shooting.

What would it take for you to realize that the one life person would be worth more than all the guns in America? I just struggle to understand how somebody who is adamantly “pro-life” can have such blatant disregard for all of our lives. Somebody who was really “pro-life” would care about the life of a human being after they are born. What is the point in fighting for their life before it is born if you are just going to let them be shot someday after they are born by somebody with an automatic weapon that they shouldn’t even have?

We are fighting for our rights—for our lives—and whether you like it or not, we are equal American citizens with free speech, the right to organize, the right to assemble, and the right to protest.

I would really love to learn more about what you think, and so, while I have been rather firm and harsh in this open letter, I would also like to invite you to an interview with WTP Magazine if possible to sit down and your thought process when you made the statement saying that we teens are not Americans. I am not asking this in an antagonistic way. I am only asking this because I genuinely want to learn why you believe this.

Hopefully, when we are done, you can realize that if we are old enough to be shot, then we are old enough to have an opinion on being shot.

If you are seriously interested, like I am, in taking me up on my offer for an interview, please send me an email at harrison.romero@wtpmag.com. I look forward to hearing from you.

Survivors in Trouble

Image: Vineyard Gazette

Today is International Holocaust Remembrance Day. It has been seventy-seven years since the Shoah ended, and the number of Shoah survivors is shrinking rapidly as many of them reach their nineties even turn one-hundred. In a very short amount of time, there will be nobody left to tell their stories. Tragically, those who are still with us are living in poverty.

According to the United States Census Bureau, only ten percent of adults sixty-five years of age and older are living in poverty. According to The Blue Card, a 501(c)3 non-profit organization that provides Shoah survivors financial and living assistance, an estimated one-third of the 100,000 survivors in the country live at or below the poverty line.

Survivors like Madga Rosenberg, who lost her entire family in Auschwitz in occupied Poland and now lives in Long Island, are living in poverty.

We’re dying out. In ten years, there won’t be a Holocaust survivor left.

Of the 50,000+ survivors residing in the New York Metropolitan area, 52% are considered “poor,” meaning that they are living below 150% of federal poverty guidelines or with an individual annual income fewer than 18,000 dollars, according to Selfhelp, an organization that has been helping victims of Nazi crimes since 1936.

Hanan Simhon, the vice president of the Holocaust Survivor Services at Selfhelp, says survivors from the Soviet Union have it particularly bad—eighty percent of them living in poverty.

They came here much later in their life at the fall of the Soviet Union, with no Social Security, pension or any type of supporting income for retirement.

Marsha Pearl, the executive director of the Blue Card, lists many factors as the reasons why the Shoah survivors are struggling.

They tend to be very isolated, losing their families during the war and then either did not or could not have children. Many started working in menial jobs because they did not have the language skills. Today they are in their eighties and nineties, and it is beyond difficult to make ends meet.

The victims’ troubles are not only caused by their advanced age and language barriers but medical experiments that put them at higher risk for diseases such as cancer.

Sami Steigmann spent his early childhood years in a Nazi labor camp. He was told by his father, years later, that he was subjected to various medical experiments which still cause him pain today at age seventy-eight.

I’m a proud person, I never wanted to reach out for help.

After years of struggle and “getting involved with the wrong people,” he found himself homeless. That was when he finally agreed to be recognized as a survivor and mentally disabled, receive reparations from Germany, and move into subsidized housing.

Marsha Pearl recognizes this unwillingness to step forward and accept help due to embarrassment, even when there is nothing embarrassing about it.

Many are embarrassed to be in this situation, feeling as if they’ve failed twice—not being able to save their family and now having to turn for help. People with food stamps in the grocery store are trembling and afraid that someone will see them. Many of them wait to come forward because they are too ashamed.

Today, Sami Steigmann lives in a tiny studio apartment in New York, but he now must leave his home for twenty years because the building has recently been sold. Steigmann fears he will no longer be able to volunteer as a tutor to teach students about the Holocaust.

The Blue Card, which serves 2,500 survivors nationwide, experienced a 20% increase in requests for assistance in 2016. Of those they service (77% female), 67% cannot leave their homes without aid, and 78% have trouble performing everyday activities such as getting dressed, washing, and cooking.

Selfhelp has 1,400 residents in ten affordable housing sites throughout the New York area and a waiting list of 4,000. Two-hundred fifty survivors are sitting on a waiting list in Brooklyn to be assigned to a social worker with about three to four new clients registering daily.

Hanan Simhon reminds us of one critical fact that nobody thinks about.

These are limited resources for a limited time—there won’t be new Holocaust survivors taking their place.

Personal stories and quotes: CNN

Make America Great… For Once

Although we do not regularly acknowledge it, for many of us who are in our early to mid-20s, we are the last of the “house phone generation.” We are the last of those who did not spend the entirety of our everyday lives surrounded by technology. We are the last of those not connected to devices every day. The social implications of this reality are arguably the reasons why things are increasingly being said and done in modern times without any regard for the real world repercussions of these words and actions.

As a political operative for Hillary Clinton’s presidential campaign on the ground in the battleground state of Pennsylvania, I decided to do my best to fight for sensible leadership in such a world because I understood the risks of having a socially and emotionally incompetent president as the leader of this great nation. When Donald Trump won the election in November 2017, despite the man that he had shown us all to be, I wanted to believe that his administration would appreciate the gravity of their newly elected and appointed positions.

I was so damn wrong.

The election of 45 almost decidedly made the reality of identity politics in America ‘right versus wrong’ in a world where it was just ‘Democrat versus Republican’ before. Differences in philosophy have very quickly shifted to differences in morality. Every “Make America Great Again” hat is a loud vote for discrimination. A loud rallying cry to all who support the rhetoric plastered on the hats to ‘make America hate again.’

Admittedly, I never understood the MAGA slogan as anything but a blatantly coded message of white supremacy. When I would ask Trump supporters what the phrase meant, none could really give me any definitive elements of what it would take to make America great. The usage of the word “again” especially bewilders me because it implies that we must go back to some period in this nation’s history where things were better. My biggest problem is that I can think of no such time period.

Challenge yourself to interrogate this concept and think about a time when America has been better than it is right now in terms of social progress, even with an unqualified Trump leading the way. Should we go back to the time when thousands of Native Americans were slaughtered for occupying lands that they had called home for generations? Should we go back to a time when LGBTQ existence was unacknowledged because of how much of a societal taboo it was? Should we go back to the time when women were powerless accessories to society if they were without a man to represent them? How about taking a visit to the days of slavery or the viciousness of the Jim Crow era that saw many people of color mistreated on a systemic level?

Our America is more progressive now than it has ever been and even still, we have so far to go. There is a divide between police and black and brown communities that needs to be addressed in order to make America great. There are members of the LGBTQ community still fighting in 2018 to enjoy their right to peaceably exist and live life on their own terms. There are women in 2018 still fighting for the right to make the same wages as their male counterparts for the same work. Equality must be established in order to make America great. There are hardworking immigrants in 2018 that are fighting for their right to enjoy the American dream free of persecution. There are Muslims in 2018 that are fighting for their right to peacefully practice their religion in light of post-911 xenophobia and the sensationalism of such by even some of our top government officials. Acceptance must happen for America to be great. When all of these things have begun to happen, we can finally make America great for once.

Ironically enough, Donald Trump stands in stark opposition to all of the things that could actually make America great. Equality and acceptance aren’t the kinds of words that come to mind when I’m forced to think of a man who has disrespected and offended so many different groups of people. Just recently, he referred to a set of very noble nations as “shithole countries.” That’s spicy talk from a guy who’s doing his very best to turn this great nation into a shithole country with his tweets, divisive rhetoric, and blatant disregard for the level of decorum and honor professionally required of the office he holds.

Now We Burn Art

Mansoor Adayfi, a freed prisoner from Guantanamo, said:

Everyone who could draw drew the sea(…) the sea means freedom no one can control or own, freedom for everyone.

The John Jay College of Criminal Justice, New York City has put up a controversial art exhibit called “Ode to the Sea” that features 36 paintings, drawings and sculptures, all stamped with the words “Approved by US Forces.” The art was made by prisoners at Guantanamo Bay and the exhibition gained worldwide news coverage due to its artists. In November, the government stopped releasing any art from Guantanamo Bay, reportedly in response to the exhibit. Art from Guantanamo was already censored. No art that revealed anything about Guantanamo or that portrayed the United States negatively would be released, and the art was inspected by experts for secret messages. The US government gave no explanation for its change in policy. Apparently, it doesn’t have to, because, according to the Army, the government owns art created in Guantanamo, despite the fact the artists were held there without trial—against their will. Because of this policy, the government can do what it wants with the prisoner’s art. Prisoners cannot take their art with them when they are freed, so instead, the army burns it. A lawyer representing three Guantanamo Bay prisoners said, as quoted by the New York Times, said:

One of my clients was told that, even if he were ever to be released, that he would not be able to take his art with him, and that it would be incinerated.

Art in Guantanamo has never fared well. It has been forbidden, censored, and now it will be burnt.

The Third Reich hated modernism (what it called degenerate art). They deemed it insane and insulting to morality and society. The Nazis removed over 20,000 pieces of art from German museums and put them in a special museum created to mock the art. The “museum” showed the art as corrupt, evil, and nonsensical. Some of the art the Nazis sold, but much of itthey burned. Art made by Jewish artists faced the same fate. The Soviet Union also practiced strict censorship against art, it had a whole office dedicated to deciding what books and paintings the Soviet public could or could not see. Religious art and the books or paintings of people the government had killed or exiled were banned. More recently, ISIS has destroyed tons of art in order to destroy messages they don’t agree with. They burned books from libraries in Mosul that they believed promoted infidelity or disobeyed Allah and destroyed statues they believed promoted following false idols.

Governments destroy and censor art in order to get rid of its message. The Nazis hated modernism because it didn’t focus on an idealized image of Anglo-Saxon society. It blurred the lines between good and bad. It scorned the absolutes that the Third Reich was built upon. The Soviet Union censored any art that criticized the government or didn’t perfectly fit communist ideals. ISIS destroys art that promotes anything but following their beliefs. Governments also censor art because it connects and humanizes people, making it much harder to demonize an enemy. Nazis mocked and burned Jewish art, the Soviet Union banned the art of exiles and religious people, ISIS destroys the art of so-called sinners.

The United States government is censoring the art of prisoners from Guantanamo Bay for the same reasons. First, the United States didn’t release any art they didn’t agree with. Now, no art can leave their island “dungeon.” Our government would rather burn art made by prisoners than let it leave Guantanamo because it proves that the prisoners are humans—not monsters. Because the art depicts the views of the Guantanamo Bay prisoners and humanizes them, it makes the public ask questions about Guantanamo thatthey couldn’t when the prisoners were just “the worst of the worst.” The government has no good answers. 779 people have been kept at Guantanamo—forty-one remain. The Trump administration has freed none. Eight have been convicted in illegal military commissions. Of these eight, these three were completely overturned, and one was partially overturned. Only one prisoner was found guilty in a legal court case. Lawrence Wilkerson, a former senior State Department official, declared:

There was no meaningful way to determine whether [the prisoners] were terrorists, Taliban, or simply innocent civilians picked up on a very confused battlefield or in the territory of another state such as Pakistan.

The government offered thousands of dollars to anyone who brought in a person they said was a member of ISIS, and some prisoners weren’t even vetted by any Americans before being sent to Guantanamo to be tortured. Wilkerson testifies children as young as twelve and thirteen years-old were shipped to Guantanamo alongwith men in their 90s.In Guantanamo, prisoners were beaten by guards, forced into ice baths, and waterboarded. No communication with families was allowed, even for prisoners who had been found innocent and were just being held—sometimes for years—until a country would take them. Even with extreme security measures and constant supervision, seven prisoners managed to commit suicide. Yasser Zahrini was taken to Guantanamo when he was sixteen. He committed suicide at twenty-one, becoming the youngest person to die at Guantanamo. Many other prisoners attempted suicide, Majid Khan reported trying to commit suicide by chewing through his own arteries because the conditions at Guantanamo were so bad. On top of that, according to a Senate committee investigation, torture was a completely ineffective means to gain truthful information, and the CIA lied about the about gaining helpful information from torture.

The United States committed war crimes, now it is demonizing its victims. The Guantanamo Bay prisoners’ art is their best way to connect with the public, but our government would rather burn their art than let it reach the eyes of American citizens.